ΒιβλίοBenaki Museum, a Guide to the Museum of Islamic Art
Συλλογικό έργο
Ioanna Tsirigoti - Drakotou
Anna Ballian
Mina Moraitou
Maria Sardi
Επιμέλεια: Anna Ballian
Μετάφραση: John Avgherinos
Φωτογράφος: Σπύρος Δεληβορριάς
Φωτογράφος: Kostas Manolis
Φωτογράφος: Stefanos Samios
Φωτογράφος: Σπύρος Παναγιωτόπουλος
Φωτογράφος: Makis Skiadaressis
Αθήνα
Μουσείο Μπενάκη
Αριθμός Έκδοσης: 1
2006
σ. 199
Σχήμα: 24χ20
Δέσιμο: Μαλακό εξώφυλλο
ISBN: 978-960-8347-36-6
Γλώσσα πρωτοτύπου: ελληνικά
Τίτλος πρωτοτύπου: Μουσείο Μπενάκη: Οδηγός του Μουσείου Ισλαμικής Τέχνης
Σημειώσεις: Πρόλογος, εισαγωγή: Άγγελος Δεληβορριάς.
Φωτογράφηση: ΝΑΙ
Κυκλοφορεί
Τιμή: 20.00€ Φ.Π.Α.: 6%
(Τελευταία Ενημέρωση Τιμής: 24-01-2011)
Περίληψη:
Greece' s geographic position has been a crucial factor in determining the major role played by hellenism throughout a historical period extending from remotest antiquity to the expiration of the Byzantine era. It occupies an exceptionally advantageous location on the map, at a point where Europe meets Asia and where the North greets the southern winds from Africa. This no doubt explains Greece' s sense of familiarity with its neighbours, and especially its conspicuous acceptance of the racial and cultural individualities of the other. Independently of the friendly or hostile relations which developed from time to time, and of sometimes radical differences of social conviction and religious belief, the channels of communication never became obstructed. Nor did the position change during the post-Byzantine era of foreign occupation and in the years after the independence of the modern Greek state, in any place where diaspora hellenism was welcomed and able to flourish.[...]
Greece' s geographic position has been a crucial factor in determining the major role played by hellenism throughout a historical period extending from remotest antiquity to the expiration of the Byzantine era. It occupies an exceptionally advantageous location on the map, at a point where Europe meets Asia and where the North greets the southern winds from Africa. This no doubt explains Greece' s sense of familiarity with its neighbours, and especially its conspicuous acceptance of the racial and cultural individualities of the other. Independently of the friendly or hostile relations which developed from time to time, and of sometimes radical differences of social conviction and religious belief, the channels of communication never became obstructed. Nor did the position change during the post-Byzantine era of foreign occupation and in the years after the independence of the modern Greek state, in any place where diaspora hellenism was welcomed and able to flourish.[...]
